Thursday, June 23, 2011

Education—for poverty reduction


PS Bali
"Education is not a way to vanish poverty — it is a way of fighting it.''
Poverty is much more complex than simply income deprivation. Poverty entails lack of empowerment, lack of knowledge and lack of opportunity, as well as lack of income and capital. Despite increased access to education, the poor—mostly women, socially disadvantageous groups, the physically disabled, persons in remote regions — are often deprived of basic education. And when basic education is available, the poorest are unable to avail it because the direct and opportunity costs attached to it are quite high for them.
Poverty is thus both a cause and an effect of insufficient access to or completion of quality education. Children of poor families are less likely to enroll in and complete schooling because of the associated costs of attending school even when it is provided "free''. The cost of uniforms, supplies and transportation may well be beyond the means of a poor family, especially when the family has several children of school age. This means that choices have to be made, and the choice is often to drop out of school or, worse still, to deny schooling to girls while enrolling the boys, thereby contributing directly in maintaining the inferior status of women. And as poor children who are enrolled grow older, the opportunity cost (their lost labour and the forgone income it may entail) becomes greater, thus increasing the likelihood of abandoning school.
Furthermore, dropping out of school because of poverty virtually guarantees perpetuation of the poverty cycle, since the income-earning potential of the child is reduced, not to mention overall productivity, receptivity to change, and capacity to improve quality of life. Lack of education perpetuates poverty, and poverty constrains access to schooling. Eliminating poverty requires providing access to quality education so that the poor could stand up in life.
The relationship between education and poverty reduction is thus quite linear as education is empowering; it enables the person to participate in the development process; it inculcates the knowledge and skills needed to improve the income earning potential and in turn the quality of life. Moreover, education of girls and women helps in improving the number of other indicators of human development. Education thus helps to lay the foundation for the following pillars of poverty reduction: Empowerment, human development, social development and good governance.
Basic education empowers individuals:
It opens up avenues of communication that would otherwise be closed, expands personal choice and control over one's environment, and is necessary for the acquisition of many other skills. It gives people access to information through both print and electronic media, equips them to cope better with work and family responsibilities, and changes the image they have of themselves.
It strengthens their self-confidence to participate in community affairs and influence political issues. It empowers entire nations because educated citizens and workers have the skills to make democratic institutions. Investment in women's education results in substantial social and economic gains.
Educated women have fewer children. In South Asia, women with no education have seven children on an average; women with at least seven years of education have fewer than four children. Educated women have healthier children. In Africa, one out of five children die before the age of five if the mother has no education; the probability is more than halved for children whose mothers have seven years of education. Educating women has a stronger positive effect on children's health than educating men.
Mothers are also much more closely involved in the immediate care of children and in the critical decisions about food, sanitation and general nurturing, all of which influence children's health and development. Longer spacing between births leads to healthier children.
Education provides women with greater opportunities for employment and income, and raises the opportunity cost of their time in economic activities compared to child rearing. Such economic gains motivate families to have fewer children.
The socialization obtained by attending school includes such values as punctuality, following instructions, managing time, planning work, focusing attention, adhering to rules and receptivity to new concepts, thus helping to develop persons better suited to function effectively in a changing society.
Education also plays an important role in cultural transmission. As traditional societies change, transmission of culture, appreciation of cultural heritage, understanding of national history, inculcation of cultural values are all increasingly left to the schooling process.
Education is a powerful tool for introducing members of a society to the system of government and the concept of governance. Educated persons are more likely to vote and participate in local and national government. They are more likely to demand better and more accountable government, thus creating demand for improved governance. Education is linked to empowerment, and a major manifestation of empowerment is the demand for better governance.
The continuing challenge for education is to ensure that all people have the knowledge and skills necessary for continuing human and economic development and for breaking the poverty cycle. The linear relationship between education, poverty and empowerment is, however, governed by the circumstances of a country and within a country in a particular region. Education, thus, influences and is influenced by the context in which it is developed. This powerful relationship implies that education must be in a constant state of change as it responds to changing social and economic needs, and that education in itself is a force for social and economic change as people become more empowered and more productive.

Reflection of life Listen and appreciate each other


PS Bali
Often, we are so stuck in our old beliefs and patterns that we aren't able to see the changes we need to make. Even when we feel frustrated about our problems, we may not recognize the need to learn to change things. That is why we need to use the mirror of life. Everything in our lives reflects where we are in the process of developing integration and balance. We can use everything that happens externally as a mirror to help us see the areas within us that need healing and development. Whenever we have a problem, especially a recurring or chronic problem, it is always an arrow pointing directly to some aspect of our psyche where we need more awareness.
If we accept that life is always trying to teach us exactly what we need to learn, we can view everything that happens to us as a gift. Even experiences that are uncomfortable or painful contain within them a key to our healing and prosperity. We may have difficulty understanding what the mirror of life is trying to show us, but if we sincerely ask for the learning and the gift in every experience, it will be revealed to us one way or other.
One of the clearest reflections we have to work with is the one provided by our relationships. Everyone we attract into our life is a mirror for us in certain ways. All of our relationships - our families, children, friends, co-workers, neighbors, pets, as well as our romantic partners -- reflect certain parts of us. How we feel with someone is usually an indication of how we feel about the parts of us that they mirror.
We all attract certain people into our life who have developed qualities opposite to the ones we are most identified with. In other words, they mirror our disowned selves, and we mirror theirs. These are often the most highly emotionally charged relationships. We either love them, hate them, or both! We feel very attracted to them, and, or very uncomfortable, judgmental, annoyed, or frustrated with them. The stronger the feelings, the more important a mirror they are for us. We have drawn them into our reality to show us something about what we need to develop in ourselves. The fact that we have such strong feelings (one way or another) toward them means that they are showing us a part of ourselves we need to acknowledge, accept, and integrate.
This does not mean we have to be with them or hold onto a harmful or inappropriate relationship. It just means that as long as they are in our lives, or even in our thoughts and feelings, we can use the relationship as a learning experience. It also does not mean we are supposed to become like them. They may carry an energy we need more of, but they may be too far to the opposite extreme, or they may express that energy in a distorted way.
Still, we can look for the positive essence in the opposite qualities they carry. For example, if you have been taught never to express any anger, you will probably at some point find yourself in relationship with a person who expresses their anger frequently and vehemently. Life is giving you a strong message that it's time for you to learn to acknowledge your own anger. It is not saying you have to become like this person and go around dumping your anger everywhere. Instead, you need to find the appropriate balance, learning how to assert yourself and stand up for yourself.
If we are strongly identified with power, we will attract vulnerable, needy people. This mirror is reflecting our need to recognize and accept our own vulnerability. If and when we do that, the needy people in our lives will either become more empowered, or will move out of our lives. If we are overly vulnerable and disown power, we will find ourselves in a relationship with someone who uses power one way or another. We will feel overwhelmed, controlled, or victimized by them until we own our power, at which point the relationship will either dissolve or become more equal.
We often seem to gravitate toward a romantic or business partner who has an opposite approach to financial management. If the difference is not too extreme, this can be a complementary and harmonious balance in which we appreciate and learn from each other's strengths. If we are highly polarized, however, it can be painful and frustrating, leading to a great deal of conflict and stress.
Still, it is a gift - an opportunity to recognize how we identify with one polarity and a chance to develop the opposite energy we need. Like any relationship issue, it requires that we communicate with one another, and be willing to listen and empathize with each other's feelings and perspective. If we feel stuck in our ability to communicate, it may be an appropriate time to call in a skilled third party -- a therapist, marriage counselor, or mediator -- to help us through. Personally, I find that most of us need help at certain times to get through the deep issues that are reflected in our intimate relationships.
The topic of relationships is a complex and fascinating subject. If you grasp the basic idea of how our relationships show us the next steps we need to take in our personal growth, you can begin to use your relationships as powerful guides on your path to true prosperity.

On Sikhism


PS Bali
Sikhism began in his lifetime. When Guru Angad became the second Guru of Sikhs, Guru Nanak gave him his collection of hymns and teachings in the form of a "pothi" (manuscript). Guru Angad added 63 of his own compositions and subsequently handed the enlarged manuscript to the third Guru, Amar Das. Guru Amar Das prepared a number of manuscripts, which he supplemented with 974 of his own compositions, as well as the works of various Bhagats. These manuscripts, known as GoIndwal pothis, mention the message of Guru Amar Das as to why the Bhagat Bani was included and how the Bhagats were influenced by Guru Nanak. The fourth Guru also composed hymns and preserved them in a pothi. The fifth Guru, Arjan Dev, in order to consolidate the Bani (Divine word) of earlier Gurus and to prevent spurious compositions creeping into the original text, decided to compile the Adi Granth. The ancient Sikh manuscript Tawarikh Guru Khalsa mentions that Guru Arjan Dev issued a Hukamnamah (official order), asking anyone who could contribute to do so. All of the sourcing and content of the Bani was reviewed, of the earlier Gurus as well as that of the Bhagats. Guru Arjan Dev's examination of the text sought to order and affirm the authenticity of the existing revelation. Guru Arjan started the work of compiling the Adi Granth early in 1599.
The final prepared volume is known as Adi Granth, or "original volume". It was written by Bhai Gurdas under the direct supervision of Guru Arjan who dictated the text. It included the compositions of the first four Sikh Gurus, to which were added those of the fifth Sikh Guru, Arjan Dev. The Adi Granth also contained the compositions of fifteen Bhagats, seventeen Bhatts ("bards", or traditional composers), and four others such as Bhai Mardana, a lifelong companion of Guru Nanak.
The Adi Granth took five years to complete and was installed in Harmandir Sahib ("the abode of God"), popularly known as the Golden Temple, on September 01, 1604, with Baba Buddha as the first Granthi. This original volume is presently in Kartarpur and bears the signature of the Guru Arjan. The Supreme Court of India holds that the Guru Granth Sahib should be, for historic and legal reasons, considered a 'Juristic person': "The Granth replaces the Guru after the tenth Guru. We unhesitatingly hold Guru Granth Sahib to be a juristic person." The court articulated this finding in the context of a case pertaining to a property dispute.

Thursday, June 16, 2011

Another Hazare in the making hampered




PS Bali

Amid noisy camera clicks and on dispose huge footages, Baba Ramdev began his crusade against corruption and stashed black money in foreign banks. Little he knew that the government will not let him inflate hood to spew venom against it.
Just before the hours of Baba’s ultimatum to observe hunger strike, police swung into action and detained Baba by trampling hundreds of supporters, who were in half-conscious at the midnight. 
This action of government is a tight slap on the democracy of the country, where an individual is stopped for exercising his fundamental rights. According to Indian Constitution, Part III, article 19, where an individual is endowed with freedom of speech and expression, but on the name of law, police triggered panic among the supporters of the Baba Ram Dev at Ram Lila Ground, New Delhi.
Though, the action of the police was unjustifiable, but keeping aside emotional affinity and taking things practically. Let us assume that Baba Ram Dev’s protest was not hampered by the police and successfully he got to convince government of his demands, then what next.
First was Social activist Anna Hazare, who observed fast unto death for an anti-corruption law at Jantar Mantar, which received stimulating response from the public, and after 98 hours of strike, government kneeled in front of his demands, he demanded for Lok Pal Bill to bridle on corrupt practices by politicians and bureaucrats, which was accepted by the center and a Lok Pal Bill committee was instructed.
Undoubtedly, the crusade of Anna Hazare stirred people's imaginations, igniting one of the India's biggest mass protests in recent times, following same Baba Ram Dev, high-profile yoga guru announced a fast to compel the UPA government.
But, to what extend it is fair to bully government, who has a lot of other things to do, I may opine the act of Baba Ram dev as a well hatched conspiracy to malign government and to withdraw their attention from other important projects.
In personal, I admire Baba Ram dev but his decision to hold a protest against government is something strange. He knew that people will follow him, as he had ignited strong influence, but it will pay hard if used in negative sense.
We must not forget that present government has done a lot for the country in every sphere from nuclear power to economy and education.
Its under the present government, India became third most powerful country, just after US and China and international experts are gnawing that till 2025, India might outdo them too.
I am not a PR to the government, but I guess it should be highlighted that present government elevated standard of India to new horizons, it’s the only known country, which has been authorized to proliferate Nuclear Weapons, without being a signatory member of the Nuclear Non-Proliferation Treaty (NPT or NNPT).
I am puzzled, Yog Guru like Baba Ram Dev, who considers himself a patriotic Indian did not uttered a single word regarding spectacular achievements of the Government and now he came up with a crusade against government, though they call it crusade against corruption and black money.
It may be recalled that Yoga Guru Baba Ramdev, earlier had wished to enter main stream politics. And another fact which would not be snubbed is that recently, some Congress members questioned over the property of the Baba, to which Baba never answered.
If Crusade of Baba Ram Dev is believed to be true, then where the Yoga man was at the time when Anna Hazare took on to Jantar Mantar, at that time, if Baba Ram Dev had extended his support, the result would be yielded and government may have mulled over the issue more seriously.
Taking steps arbitrarily is no way to register protest against wrong doings, no matter how monstrous the act is, but things need to be sorted out genuinely and not by blackmailing, under the garb of opposition.
If going by the statistics, it showed that Baba Ram Dev’s protest was just a shoulder for the opposition to gather its vote bank. They convinced Ram Dev, under the name of religion and patriotism.


Thursday, June 2, 2011

JKPSC declares CCE-2010 result in record time of 2 months


P S Bali
Jammu Tawi, June 1
Yet another time officials of the Jammu and Kashmir Public Service Commission (JKPSC) have something to be proud of. They have succeeded in bringing out the results of Combined Competitive Examination (CCE)-2010, in a record time of two months.
Announcing the results here on Wednesday, JKPSC Secretary, MA Bukhari gave the credit to the collective efforts of the officials, who coordinated the entire process in a flawless manner.
“The consistent efforts to reduce the time for announcing the results yielded outcome, a proof of the efficiency of those involved in the process,” said Secretary.
Making record by declaring result in two months for the examination held in April this year, the Commission officials have scrutinized around 18, 000 answer scripts in such a short span, which is an achievement in itself.
Another remarkable achievement in making is the notification of the Combined Competitive Examination, 2011, which will be publicized soon with about 142 vacancies.
“After this achievement, with the consistent efforts of the commission officials, the commission will soon notify more 142 vacancies of Combined Competitive Examination 2011,” said MA Bukhari, Secretary.
Bukhari also congratulated all the qualified aspirants and wished them a luck for further interview.

Well wishers write to Vigilance Commissioner regarding corrupt DySP


P S Bali
Jammu Tawi, June 2
 
Unraveling the transgressions of Deputy Superintendent of Police (DySP) Surjeet Kumar, being posted in SCRB Jammu, some well wishers of Police department on anonymity today wrote to the Vigilance Commissioner about the alleged misuse of power by the said DySP and they also sought verification in the matter.

If the well wishers are to be believed, Surjit Kumar is harming modernization of the police department by his unpleasant working. They alleged that Kumar has embezzled more than Rs 30, 000 by making fake train tickets during his posting in Delhi, Rajasthan and other places out of J&K, which are still placed with the IGP Crime, head quarter’s account section.

They said that Kumar is residing in police quarters at police station Bakshi Nagar and is also drawing house rent from police department, he has three drivers and four orderly with one driver and gunman with his wife. Apart from this, he is also producing bogus petrol vouchers, which he uses for his private car, which is against the set protocol of the department and is deceiving police.

Lobbing allegations, wishers said that DySP, Surjit Kumar robbed 300 bricks, two Cement bags, during work of SCRB bathroom and two UPS, computer chair, three electric pipes, mats and nine tube lights, which was meant for the renovation of SCRB computer lab.

Wisher further alleged that besides embezzling, he also made his lower employees to work for him, as one of his constable Avtar Krishan posted in SCRB has installed 10 Fruit Reharis and is also running a shop of Blue CD’s, for which he is paying to DySP.

Besides doing unreasonable expenses, Kumar is also indulged in other malpractices like misuse of computer, telephone, stationary, Photostat Machine. Interestingly according to wishers, Kumar has also created an atmosphere of casteism within the department, which is also not in the constitution.

Requesting Vigilance Commissioner, for intervening into the matter to save police department from corrupt and self-interested officers, who are razing the name of the department, anonymous well wishers urged for verification of the said DySP.

80% polling in panchayat elections in Mendhar

PS Bali
Mendhar, June 2
An estimated 80 per cent voters today exercised their franchise in the 13th phase of Panchayat elections under tight security cover at Mendhar.

A total of around 62384 voters, including men and women thronged polling booth to bolt the fate of about 418 Panches and 49 Sarpanches in Mendhar.

Men and women turned up in great number at polling stations earlier than the scheduled time and casted their votes in peaceful and decent manner.

Apprehensions of the previous phase of elections, where more than two dozen people were injured in clashes between two groups that occurred at polling stations, tapped authorities to clamp high security in the area. In this regard a huge deployment of cops was placed on job to maintain peace and order in the region.

To avert any mis happening and to ensure peaceful polling in the area, DC Poonch, Ajit Kumar Saho accompanied by SSP Poonch, Ashkoor Ahmad Wani remained active through out the day, instructing cops.

Notwithstanding high security, in the late hours of the polling, a clash took place between two groups at polling booth in ward no.3 of Lar Malkote, thus leaving 15 hurt, including five in critical condition.